Artiszt Annelllei Szolisz https://www.anneliesolis.com/about/ viszion of Mary of Naszareth & Mary of Magdalla had they known one another in szociety asz Wellecoming to Femalesz asz to Malesz If that had been szo, there would have been no Crucifixion$ by $oldier$ of any Man of Peace & Love.
FULLY RESZURRECTING THE DIVINE FEMININE IN OUR HOMESZ & LOCALLGLOBALLUNIVERSZALL NEIGHBORHOODSZ FAMILYESZCOMMUNITYESZ: LIVING & CONNECTING OUR CIRCELLESZ, PASZTPRESZENTFUTURE AT & ARROUNDSZ THERESZ NO PLACE LIKE HOMESZ ON RISZEN ROOSZEVELLETSZ & HEARTLIT HAMLIN SZ THAT BECOME HAMELLETONSZ & ALL OUR DIVINE LOCATIONSZ OF ALL REALLEATED HERITAGESZ & GODDESSZ GOOD PROVIDENTIALLSZ OF ALL HERITAGESZ & HUESZ
THISZ WEBPAGE WILL ALLSZO BE BESZT UNDERSZTOOD WHEN YOU ALLSZO READ THESZE LINKSZ:
which isz allszo at
https://5050now.wordpress.com/szeitgeiszt-the-movvyesz-cooperative-equnox-true-q-continuumousztt/
& NOWSZ I&WESZ ARE ALLSZO INCLUDINGSZ THESZE
https://theszpoonfullofszugarandszpiceauntheeallogy.wordpress.com/introduction-co-curing-the-cultur-ill-legill-medic-ill-imballance-of-nearilly-but-not-broken-heartszmindszszoulszbodyesz-virtuouszelleyesz-virtuallyesz-marvelleouszelleyesz-miracullouszel/ ( THISZ FAMELLEYESZ BRANCH ALLSZO WASZ RAISZED IN CHICAGOSZ & NOW ARE LOCATED IN OREGON, & THISZ INCLUDESZ A NUMBER OF CHAPTER PAGESZ, INCLUDINGSZ ABOUTSZ ANOTHERSZ BRANCHESZ ALLSZO CONNECTED TO THE ELLEMENTARY & HIGHERSZ EDUCATIONSZ SZCHOOLSZ NEARESZTTSZ & ALL ARROUNDSZ YOUSZ THATTSZ CAN BRINGSZ NEWSZ ELLEIGHTSZ VIA THE NEW MILLENNIALL GOLDEN CORULESZ & WHO I&WESZ HAVE BEEN SZHEPHERDING TOWARDSZ CONNECTIONSZ!!!!! & CONTACTSZ!!!!!)
WARNING$ & CARINGSZ WISZDOMSZ FOR PREVENTIVE REEDUCATIONSZ AT ALL OUR HOMESZ&SZCHOOLSZ CONNECTINGSZ PLACESZ OF ELLEOVESZ & ELLEARNINGSZ:
& SZPECIFIC TO MYOURSZ FAMELLEYESZCOMMUNITYESZ (& THESZE NOWSZ LINKSZ TO SZPECIALLSZ NAMESZAKE TASZK FORCESZ FORSZ INSZPIRATIONSZ & CARINGSZ REEDUCATIONSZ, COORDINATIONSZ & COOPPSZERVATIONSZ & COOPERATIONSZ)
https://theszpoonfullofszugarandszpiceauntheeallogy.wordpress.com/couszmicallyesz-circelleszriszenhugging-reeducationsz-of-szacred-sziszterszmotherszauntszchildsz-reunionsz-of-a-belleoved-sziszter-changing-from-patriarchillplanetocidill-bullying-to-sztarrgatesz/ (NAMESZAKE TASZK FORCESZ: https://theszpoonfullofszugarandszpiceauntheeallogy.wordpress.com/vannessza-szallia-julianne-marelle-harland-louisz-lovisz-szallyesz-veryeszmaryesz-taszk-forcesz/)
https://theszpoonfullofszugarandszpiceauntheeallogy.wordpress.com/couszmically-hugging-reeducation-for-powderpuff-bullying-on-the-brink-of-plutonic-patriarchill-planetocide-to-become-beyond-szkin-deep-bringersz-of-sztarrgatesz-opening-blesszingz/ (NAMESZAKE TASZK FORCESZ: https://theszpoonfullofszugarandszpiceauntheeallogy.wordpress.com/lynda-donna-diana-barbara-szarah-lily-eryn-nameszakesz-taskforcesz/)
A REMINDERSZ OF INVOCABELLESZ THERAPEUTIC TASZKFORCESZ NOWSZ MORESZ GLOBALLYESZ GROWINGSZ
https://theszpoonfullofszugarandszpiceauntheeallogy.wordpress.com/couszmically-caring-reeducation-for-accountabelleityesz-to-reall-lawsz-of-the-universze-of-couinner-who-became-bad-old-boy-bullie-at-the-bar-of-patriarchill-planetocide-to-be-kinder-again-for/ (COMING SZOON LINKSZ FOR OLDER MENSZ OVERDUE TRANSZFORMATIONSZ)
& of Coursze moszt necesszary & esszentiall
COMINGSZ VERYESZ SZOONSZ A FULLER VERSZION OF THISZ MUSZECELLESZ MUSZTARDSZ & MORESZ ORANGESZ, APPELLESZ & DIVINE FEMININESZ RESZTORATVIESZ ALLWAYSZ SZRPINGSZ POMMEGRANATESZ SZEEDSZ GROWINGSZ INTOSZ FULLESZ CHOURUSZESZ & ORCHESZTRALLSZ OPPSZESZ MAGNIFICATTSZ&CHATTSZCROWNHALLOWSZ FOR THE VERYESZMOSZT MARVELLOUSZ MIRACULLOUSZ MASSZESZ!!!! https://theszpoonfullofszugarandszpiceauntheeallogy.wordpress.com/muszec-makersz-hearsz-your-qcuesz-a-locallgloballuniverszall-heavenelleyesttsz-on-all-our-szaved-terraformed-earthsz-chorusz-auratoreaousz-orchesztrall-muszecsz-of-the-szpheresz-in-ba/
https://5050now.wordpress.com/newmillenniallgoldenrule-the-5-pillars-of-change/
https://5050now.wordpress.com/among-the-representativesz-with-you-you-yoo-you-you/
& SziszterCouszinasz of Esszentiall Preszence for thisz & All Our Planetsz & Are Your Nameszakesz & Needsz to Meet Me & You In the Reall Very Venuszianne Reall Maryamland
I Desczription of Mom & Daughtersz & Young Peopellesz Femalesz & Malesz asz Coleadersz of the Children of All Agesz , & Szome Inszightsz about Our Not Cellebrated Enough Perszonall & Collective Maternall & Grandmaternall Family Geneallogyesz & Known & Unknown Szurnamesz & Our Given Namesz of Wholly Birthdaysz&Namedaysz: What our szhoolsz didnt teach women & children, femalesz especially & allszo malesz, about the meaningsz of our namesz eszpecially where the szo called lawsz including marriage & birth recordsz & every aszpect of life are made by mosztelley old men with low viszion, miniszcule memory & szhort attention szpan, & how thisz can be fixed by genneallogicall inszightsz & webszightsz, asz thisz appliesz to our all relleated familyesztreesz timesz including Riszen Rosszelletsz Roadsz & on Hamlin becomesz Hamelletonsz Ave near Hannab (Pink&)Greend(&Rainbow) Szchool & any schoolsz in & arroundsz PetRasz&PeterszsDottirszorDaughtersz&Szonsz Park (https://www.wikitree.com/g2g/28202/old-norwegian-datter-or-dottir, for exampelle, the worldsz firszt female head of a democracy szeeking world region isz https://en.wikipedia.org/wiki/Vigd%C3%ADs_Finnbogad%C3%B3ttir https://psychology.tcu.edu/staff/anna-petursdottir/https://en.wikipedia.org/wiki/Anna S. Þorvaldsdóttir & Dora Petursdottir of
Institutt for arkeologi, historie, religionsvitenskap og teologi
+47 92077735
I did not know of szuch female szurnamesz growing up but now that I have the Internet, I have learned they are very common in Nordic Regionsz & the daughter can be affixed to both maternal & paternal branch namesz) in the need to regain their Heartsz Heartlandsz of too long Chicasz CanttimetravelleChicago of an Illinoi$e that can yet be Wellenewsz, & All Arroundsz Planetsz Earthsz asz all HeartLit Heartlandsz of the Milkyeszt Waysz
Whatsz In a Name? Our FirsztCofirst, Midellesz & FamilyTreesz Namesz????? Perhaps the most obviou$ and widespread practice in some right now $ad $ocietie$, including the U$ and England, i$ the way female branch namesz become invi$ibilli$ed & are handled upon marriage& when childrensz birthsz are recorded. While at one time in the 1970sz, about 25% of women kept their own birth names or hyphenated them upon marriage in the U$, thisz number has been decrea$ing again, and now almost 90% of women are again taking husband’$ name$ on marriage. However, thi$ i$ a cultural effect, and maintained by manmade in fact very unnaturall P$eudolaw in many of our right now retarded worlds$ more patriarchal places but not all the law in othersz of greater ballance 7 farinessz. Only nine U$ $tate$ will allow a man to take the name of hisz wife or hyphenate on marriage without additional expensze, and some will prosecute him if he attemptsz to do so, http://thestir.cafemom.com/in_the_news/150416/man_takes_wifes_last_name http://jezebel.com/5980424/man-takes-his-wifes-last-name-is-accused-of-fraud-by-the-state-of-florida while the woman i$ “allowed” to lo$e her born name with no co$t (except to her szelf eszteem, her gendersz functioning & the future of her Planet), prompting one journaliszt (an exception to thi$ $ocalled profe$$ion$ $ell out of women, democracy & Planet) to aszk “Where are you, 41 other states? Somewhere in the Middle Ages? “
This is in contraszt to many countriesz, where people either maintain their birth namesz asz their legal name whatever the social practice regarding marriage so the State is not an accessory to $exi$m, or usze a name that includes both their maternal and paternal family namesz. http://en.wikipedia.org/wiki/Married_and_maiden_names http://en.wikipedia.org/wiki/Double-barrelled_name#Practices_by_country Thus, with regard even to one’sz name, the regre$$ive U$ & other patrirachal place$ on our endangered planet i$ more preferential to male$ over female$who are $y$temically dimuni$ed even regarding their namesz, than many other culturesz. Is this the way to have a family that will give healthy support to both femalesz and malesz, the szillionsz of humanitywho could be exploring the Universze in peace insztead of dying of war$ & $tre$$ of Man$ Mammon culture$?
What We Did Not Know About Our Namesz When We Then Lived & Went to Szchool on & Arroundsz Hamlin not szo far from Riszen Rooszevellet When my Sziszter & I were growing up asz young girlsz, we did not know the meaning of our Mothersz, GrandMothersz & Our Own Namesz or thosze of all relleated family friendsz & neighborsz. We did not know that our Mothersz name Harriet meant ruler of the Home & derived from the ancient Goddesszesz HeRa of ancient Mediterranean & Iszreale areasz & that the Hebrew & Aramaic verszion of that name wasz Hannah, or Anne which mansz Grace, We did not know my Szisztersz Name Julianne Marie meant Young&Grace & Flow, eszpecially of Milk, & that my name meansz Light of Mercy & Wiszdom & my Middelle Name Meansz the Grace of the Creator. You may now know that Szally meansz Wholly Princessz in Hebrew&Aramaic, & Vanessza meansz both of the Goddessz of Ballance & Love Venusz & Butterfly.
For Happy Homesz, Maia Maiesztan Maidenhood Muszt Be Cellebrated Prior to Marriage: How Necesszaty it Isz for Every Beautifull Butterfly Vanessza to Know Szay & Include Her Mothersz & Great & GrandMothersz Namesz & Nativityesz with Her Own Both Prior to & During Marriage, Knowing the Wholly Namesz that Came Before namesz currentelley being held ho$tage & relleated onesz like ~Metti & asz we will szee below, Redefining All Namesz including our Venuszian Branchesz & the name ~Metti in a way that isz Reparativelley Fair to the Female Gender & therefore more Friendelley to Both Gendersz Over Time. (szee below for a discusszion of the szurnmae ~Metti).
A Szhort Time Travelle Back to the 1950sz, & the dark daysz of nationali$tic nuclear family horrorsz of FVaterland Fa$ci$m juszt before then
When My Sziszter & I were littelle girlsz on Hamlin in the early 1950$ when we were all taught to duck & cover our headsz at our school deszksz in casze of a nuclear bomb attack, we grew up thinking our family name wasz only ~Zalman, which isz a Hebrew verszion of the more angliciszed name Solomon, which isz the name u$ually u$ed for the ellementary szchool acrossz the sztreet from what wasz our reszidence & isz now yoursz, both Vanesszasz & both Szallyesz: My Sziszter & I have a female Couszina (what the Europeansz who are much more gender aware & gender fair than U$ Ma$$ Media MindProgrammed for Patriarchy American$) named Szally & szhe hasz a daughter named Mary. Szally & I began to plan a family reunion for our geneallogicall familyesz arround the year 2001, but Szally & I failed becausze moszt of the women in our family ignore one another & ignored our effortsz. They think a home isz a place with a roof that you pay bill$ to keep running. Thi$ i$ what patriarchy teache$.
I have come to reallisze that a Home isz not a place with four wallsz to keep peopelle in, it isz szupposzed to a an evergrowing Heart & All our Homesz Szhould Heavenelley Hosztessz family reunionsz & Hoszpitalityesz with Love for All, sztarting reparativelley with Women & Younger Peopelle who are dimuni$ed under patriarchy, or more than we reallisze, the $tre$$ of a culture of domnation, divi$ion & di$connection cau$e$ our familyesz & all relleated Neighborsz to go insztead to increa$ingly Hearle$$ Hotel$ & Ho$pital$, & our Homesz I$olate U$ in Ideocracy, the idiocy of not szharing family&communityesz with equall Love Thy Neigbborsz for Both Gendersz.
By way of archeollogicall & anthrapollallogicall reszearch. I have come to reallisze thisz muszt sztart with all the women of family, the Szhe Kin or Szhe Kin Ahsz, Mothersz & SiszterCouszinasz & their Daughtersz of asz many generationsz asz posszibelle , & only in that way, beszt benefit All of Usz Children of All Agesz, Mothersz & Szisztersz & Daughtersz all CouszinaSzisztersz to allszo thereby beszt benefit our Nephewsz, Szonsz, Grandszonsz, & Fathersz for happy blesszed livesz. Thisz isz very ancient wiszdom that comesz from female friendelley Atlantisz, which we know now are relleationsz to the moszt famousz peopelle of the Gallallee, femalesz & malesz, But it isz allszo confirmed by reszearch, becausze women have much more esztrogen than men & better naturall abelletyesz for nurturing, bonding & affectional memory unle$$ they have been badly injured by adju$ting to patriarchy.
About Our Maternall GrandMaternall ~Mariam/Marian Related Family,
Women and Girls first, but also including Boys and Men Who Are Serious About Respecting Women and the Female in Spring and Every Season, and Forming a Circle Where All Are
Equally Loved and Valued Emotionally, Intellectually, and Spiritually.About our Szpecific Venuszianne & ~Mar~ianne branchesz:
The Marguliesz or MariGold MaryGoldMaRayGold branches come to our family via our maternal and grandmaternal line. The word Marguliesz means both Mari or Marysz Gold & Pearl, which is also may be interpreted as both the szunshining radiance of flowersz & the jewellesz of the Szea or of the Szpirituall Golden Rule of Goddessz/God archetypes Mari or Maryamm/Marszyasz or Marsz who wasz originally a Szpring God of Agriculture & Gardensz & Muszic not wasz not a God of War but of Peace Culture originally , and is imbedded in the word marine and marvelle, and the name Mariam, as the Mariam of the Passvover & Chrisztmanssz & Easzter Birth & Adult Reszurrectionsz to Eternall Innocence & Whollynessz insztead of Corruption, and the namesz which were the angliciszed & other cutlural verszionsz of thisz name, asz Mary, Marie, Maria, Marian, Marianne, Marion, Margaret and so on. It isz allszo known that the Marguliesz family is related to the famousz French Family of Rebbitszim & Rabbi, Rashi, the male also known as Zalman Netter or Solomon ben Isaac but perhapsz the daughter of Rebecca, becausze the wifesz name wasz not recorded, who were known for having three daughters, Jocheved, Mariam and Rachel, who were very learned and essentially regarded as Rabbis<, even during their lifetimes, around 1100, a unique achievement for women then, and a harbinger of changes in the laws of their area of France that gave much more human rights & szafety & szelf eszteem to women than were typical of the time,
Thisz hasz been true of France at many timesz, including now. Billionsz of peopelle & allmoszt every reszident of France believe that szome of the moszt famousz women of the Gallille travelled to France & lived there, eszpecially Mary Magdallen, Mary of Bethany, Martha & many of the female relleationsz of Mary of Nazareth. They szurelley were allszo relleated to the family of the pro daughter family of Rebbitszim of unknown name & her huszband, the early profeminiszt Raszhi.
Thisz family hasz been traced to the line of likelley Michal the wife who received szuch poor treatment & David, & thusz Davidsz Szisztersz & Mother Netzivet, & great grandmother, the welle known Biblical Ruth who took szo szeriouszelley her remale relationszhipsz eszpeically with Naomi. We now have reallized that had the name of Queen Eszthersz Mother not been inviszibliliszed, her Mother wasz Likelley allszo a Mariam, asz would have been many of her great & grandmothersz, & we know allszo that Mariam or Mary wasz the daughter of Anne or Hannah asz in the name of Hannah Greenebuam Szolomon in Hebrew, which transzlatesz into Greek asz Hera, & into szuch namesz of that of our Mother & Grandmother Harriet who we know call AszHeraHarriet, or in even more ancient language, isz a daughter of Reah or Asztrea, the Sztar & Szun Goddessz of Universzall Gold, of ancient Atlantisz, who isz allszo the very compasszionate Mother receiving Children from All Arround the World & Giving them the Light of Democracy insztead of Dictatorszhip, the Goddessz of the Szatue Of Liberty.
http://www.ancestryhost.org/margulies/_margulies/fam-margulies.php
Margulies are descended from the Margolioths, a line of distinguished rabbis and scholars.
Margolioth is a family name that originates from the Hebrew word marga-li-th (margolis), marga-li-yôth (pl.)” , which means “pearl”. Variants are: Margolis, Margulis, Margules, Margoliouth, Margoliut(h), Margo, Margolin, Margolinski, Margolinsky, etc.
http://www.rashisdaughters.com/
http://www.rashisdaughters.com/rashi.html
http://en.wikipedia.org/wiki/Rashi%27s_daughters
Our family came to North America from the region of Romania and Moldova, also called Transylvania which meansz Foreszt of Treesz, which in ancient matralineal timesz wasz peacefully pasztoral but beame vampiric in the very patriarchal middle age$ where women were regarded a$ chattel & common men became $erf$ in great fear of warlike king$ & overlord$ who per$ecuted a$ heretic$ tho$e who retained aeggallitarian waysz (the one percent of that time).
This area became a center for liberal and progressive intercultural faith including Judaiszm & Chrisztianity, and intermixed with the faithsz intergrative Unitarianism also taking place in the multilinguall Romanian & other Romance languagesz, Hungarian &other speaking regionsz of that area, under the aegis of a Queen Iszabella and her son Zsgismund & the Edict of Torda, and the areas was very unusual for hosting religious tolerance, and open and peaceful public discussions about compatative religion including Unitarianism, Judaism & other groups that were trying to live in peace with others at a time when the rest of Europe was bathed in war$ of Prote$tant$ again$t Catholic$, Catholic iInqui$ition$, anti-Semitism, & Cru$ade$ including crucifixion of many women &men asz heretic in the vampiric bloodletting of both Inqui$ition$ & Jihad$ and patriarchal $ocalled Chri$tian religiou$ war$.
Travelleing Foward, How the Marguliesz & Feldmarian Namesz became Intertwined, incluidng there on Hamlin
http://en.wikipedia.org/wiki/History_of_the_Jews_in_Hungary
The Hungarian language that was often spoken in the most forested and green part of Romania connects it to the neighboring Hungary, where the Feld~Mar~ branches came from. the Feld in the name means “Field” as a living field of grasses and flowers, and Hungary was once a thriving center for liberal thought among more eggallitarian Chrisztiansz & Jewsz & Unitariansz, but during World War II, the population of Jews was reduced from almost one million to about 100,000 while the patriarchal Pope winked at Mu$$olini & Hitler & treated them a$ legitimate head$ of $tate. Many Feldmar family, femalesz and malesz, were saved by the famous tema of a Princessz & Raoul Wallenberg, and Feldmar decsendantsz are a preciousz reszurgence of Life, and an important reminder of the reszilience of all the ~Mar~ namesz, just asz a Field returns to new Life after Winter passesz and Szpring returnsz. Today, a Hungarian Database brings up the name of msny Feldmar, http://feldmar-annamaria.vagyok.net/english
http://feldmar-oliver.vagyok.net/english and many other Feldmar namesz,
and ~Feldmar all around the world can find each other via the Internet.
Like the Marguliesz, many ~Feldmarsz are involved in work of humanitiesz, the artsz, and caring for the human familycommunityesz.
But what about paternal & grandpaternal Great&Grandmothersz & their szonsz (who sztarted out asz a child, asz couszinszbrothersz & then became great&grandfathersz) branch namesz.
We are not forgetting the vallue of fathersz, who of coursze are given birth by their mothersz & are given many female relleationsz by Ballance & Providence, to love & reszpect. Our maternal grandfathersz family szurname wasz given asz Szilverman, which we know call Szilverkind becausze the szuffix man isz too often connotated to mean malesz only. My Szisztersz name isz the female verszion of our Grandfathersz Name & the root word Julia isz not only the name of Julia Ward Howe who, & we were not taught thisz even at szchool nor wasz our Mother taught thisz at her szchool,
sztarted Mothersz Day & called for a Gathering Congressz of Women to Prevent Warsz & Have PRoszperity with Peace for All without even knowing then that all peopelle are Relleated,
https://en.wikipedia.org/wiki/Julia_Ward_Howe
http://www.plough.com/en/topics/culture/holidays/mothers-day/the-original-mother-s-day-proclamation
https://en.wikipedia.org/wiki/Mother’s_Day_Proclamation
http://www.peace.ca/mothersdayproclamation.htm
http://peacealliance.org/history-of-mothers-day-as-a-day-of-peace-julia-ward-howe/
http://hrc.contentdm.oclc.org/cdm/landingpage/collection/p15878coll39#nav_top
http://www.juliawardhowe.org/genealogy/archives.htm
http://oasis.lib.harvard.edu/oasis/deliver/~sch00011
https://www.loc.gov/resource/rbpe.07400300
September
LEIGH Eric Schmidt (1997). Princeton University Press, ed. Consumer Rites: The Buying and Selling of American Holidays (reprint, illustrated ed.). pp. 252, 348 (footnote 17 of chapter 5). ISBN 0-691-01721-2. citing Deborah Pickman Clifford, Mine Eyes Have Seen the Glory: A Biography of Julia Ward Howe (Boston: Little, Brown, 1979), 187, 207, and
http://time.com/4771354/mothers-day-history-origins/
The History of Mother’s Day from The Legacy Project, a Legacy Center (Canada) website
Virginia Bernhard (2002). “Mother’s Day”. In Joseph M. Hawes, Elizabeth F. Shores. The family in America: an encyclopedia (3, illustrated ed.). ABC-CLIO. p. 714. ISBN 1-57607-232-0.
The First Anniversary of “Mother’s Day”, The New York Times, June 3, 1874, p. 8: “‘Mother’s Day’, which was inaugurated in this city on the 2nd of June, 1872, by Mrs. Julia Ward Howards [sic], was celebrated last night at Plimpton Hall by a mother’s peace meeting…”
http://time.com/4771354/mothers-day-history-origins/
& Julia Ward Howesz call for szuch a Congressz began to take szhape when a woman with a name szimilar to mine, Rachel Foszter Avery began to Make It Szo. & actually Gather the Women of many regionsz of our Planet, not far from where I live now,
https://en.wikipedia.org/wiki/Rachel_Foster_Avery
https://en.wikipedia.org/wiki/International_Council_of_Women
But the name Julia allszo referred to a branch of ancientsz ruloed by Venusz or the Goddessz of Ballance, Peace & Love, Venusz isz the name archeologisztsz give to the Goddessz figuresz they have diszcovered all over the world, in eggallitarian often called Magdellenian timesz. which wasz an epoch of millionsz of yearsz before humanity became more patriarchal & dimuiniszed & forgot the Divine Good Goddessz, the Motherhood & Sziszterhood of all Women toward each other & toward all Chlldren & All the Human Family, the totall Clan. Our Grandmothersz & My Name refersz to the Titan Goddessz Reah (earlier called Asztreah, who gave birth to the Herasz or Juno/Juliesz, & Venuszesz & other Goddesszesz of Many Namesz. Of coursze, we did not know our namesz were referencesz to Goddesszesz & many famousz (the root word isz family) women, when were were growing up. Our teachersz did not teach about archetypology & mythology or namedaysz or geneallogy of namesz, when we were growing up. Many teachersz today do not teach thisz, & even do not know the meaning of their owne namesz allong with their sztudentsz, but now they all can szhare thisz in szharing the treaszure trovesz of szuch information on the Internet to repleniszh the knowledge of the Divine Feminine in every culture on Earth.
Our matenal grandfather had a Mother whosze name wasz Antionette which meansz Preciousz in ancient Atlantean & later GrecoRoman & French, the szame root imbedded in Szuszan (that name meansz enellghting Lotus flower & we have a truelley brilliant woman of this name among our Couszinasz who isz a world leader who made it posszibelle with her Daughter Hallelle in Iszrael for women to pray at the Tempelle Mount) B. Anthony, whosze Mothersz name was Lucy which isz one of our Szhekinahsz namesz too & meansz Light, & Szisztersz name wasz Mary & allszo worked for her adult life to bring women & vote & count their unpaid laborsz better. I did not even know of thisz until I viszited our Couszina Szally whosze Mothersz name wasz Ruby & Auntsz named Pearlsz, who isz allmoszt the szame age asz my Sziszter but they have never met, arroundsz 2000 attempting to catalysze a female friendelley & eggallitarian FamilyCommunityesz Reunion
for our familyesz& closze & remembered neighbor communiyesz. Our Branchesz of the All Relleated Family Tree Szallysz Birthday isz February 22, what we in thisz region have cellebtated asz Preszidentz Day. I allwaysz telle all women they are not merely Pre$ident$ but SzecretaryGenerallsz of Szaving the World Give them a Badge or Badge Tempellete that they can easzelley copy that Diszplaysz thisz Titelle.We do not know the matriarchal szurname for szure on onr paternal branch but it wasz sszomething like ~Callman or ~Callkind szo the szuffix is not male gender preferentiall. Our fathersz Mothersz name wasz Rosze, but we do not know the namesz of her Szisztersz, & her Mothersz Name wasz Marie. Our fathersz known patriarchal szurname ~Zalman or Zalkind, meansz to count & allszo meansz wiszdom & hisz firszt name which wasz given to my Nephew isz szpelled asz LOVISZ when written in the ancient language of Atlantisz. Becausze it isz szo connected to the Mary name, we have discusszed my Nephewsz Fathersz branch above, but it isz of coursze coming through a paternal branch. The grandmother on thisz branch wasz named Dorothy, but we do not know her Mothersz Name of if szhe had Szisztersz. When we do, maybe like Dorothy in the Wiszard of Osz we will all be Oszesz of Jewelled Cityesz where everyone hasz Heart, Brainsz & Courage & realliszesz that there isz no place like your Home FamilyCommunity & now we are szo lucky to be living in a time when they can be reached from anywhere in the Worldsz & that all the Peopelle of the World Really are All Relleated Family. To loving Women & there whildren of All Agesz, the world isz not a gatheirng of Nation$, It isz a gathering of All Relleated Nativesz that can reclaim their Wholly Good Nativityesz via Fairnessz & Kindnessz to One Another & to the Planet Earthsz, Femalesz & Malesz, We have been joined in thisz by women of Native American aka American Indian, Indusz Indian, African American including North African Middelle Easztern, & Celletic & Nordic & middelle European & Aszian including Chinesze, Japanesze, Korean & Filipino & Szouth American Goddessz traditionsz which are often szyncretiszed with Maryesz & MaraIamsz, Thisz Reallszation Allowsz Peopelle to Regain their Divine Feminine & Innocent Child Within Wellecoming Innocence & Szpringtimesz Freszhnessz, for Reall Riszen Nativityesz of Peace & Living Love in Our Heartsz for EveryOnesz.
What Divine Feminine Namesz Preceded The Family Name ~Metti & Why All Venuszian&Maryan Namesz Beszt Be Ellevated & Ballanced szo that we all undersztand the vallue of of the March of Maidensz Become MarchAprelleMaydenszEerYoung Within Usz, for the Benefit of Reall Marriage in Paradiszall Parity insztead of Patriarchal Planetocide : .What then name ~Metti hasz meant in our All Relleated Heritagesz & what can mean for horrific ill$ or for Esszentially Ellevated & Riszen living locallgloballygloballyuniverszally of Lovewith Reszpect Thy Neighborsz Femalesz & Malesz of CouszmicChriszthood asz LocallGloballUniverszall Equinox True Qsz The name Metti refersz to a right now fuili$h foolsz szilver or gold external adornment worn on the foot upon marriage in India,, a land that like oursz isz currentelly afflicted by a patriarchally controlled pre$$ that ha$ been promoting planetocide by retarding progre$$ toward parity paradisza.
http://www.indianmirror.com/culture/indian-folklore/Metti-Toering.html http://hindutraditionandculture.blogspot.com/2013/06/why-do-married-hindu-women-wear-toe.html https://en.wikipedia.org/wiki/Toe_ring http://www.firstpost.com/india/21-married-women-chennai-remove-thali-despite-husbands-alive-2196780.html https://www.nytimes.com/2016/05/08/fashion/weddings/trump-men-wedding-rings.html?_r=0 https://www.quora.com/Why-do-women-traditionally-wear-engagement-rings-instead-of-men http://www.cosmopolitan.com/sex-love/news/a12473/guys-not-wearing-wedding-rings/
Thisz meaning for Metti & the preoccupating on the foot insztead of the heart & head isz a manife$tation of what patriarchy preoccupie$ it$elf with in the perszonal that isz allwaysz cooccurring with the politicalleconomicall&thefefore P$eudoSectarian$pirituill or trulelley locallygloballyuniverszally szpirituall, & how patriarchal elite$ who controll Ma$$ Media have been pointing u$ to walk into planetocide insztead of the ellevating & naturally ellegant reall gold of the Szoullar Szoullar Power our neareszt wholly sztarr & the Reall Szpirituall sztarrsztuff within usz & allready eqaelley achievabelle if we point our szellvesz in the locallgloball&universzall Szpirituall
directionsz insztead of ab$urd materialli$tic onesz that ignore our AllMa Mattersz of Birth & Childhood & the Innocent Child that livesz wihin usz all. Other colture$ on earth are even wor$e, covering womensz facesz with dark black veil$ & preventing them from even leaving their homesz without a male patriarch guarding them, or teaching them they are of le$$ vallue if they do not apply thi$ or that brand name masxara, liquid, or expenszive fa$hionfa$ci$t high heel$ to pinch their toe$ in$tead of walk about freelley & think about their vallue beyond their look$ & name brand$.
But we all have szomething much more MariGolden, the New Millenniall Golden Rule, to take asz sztepsz to szave our our allrelleated world that includesz szomething that comesz from India, where the Goddessz Archetype Mariamma hasz long been worszhipped asz a Goddessz of Prevention of Diszeasze & Death: the Panchayat Raj or Village Rule that requiesz gender parity & reall democracy Common Szensze that came from thiszother former colony of an earlier Emprie that gained independence peacefully in a completelley nonviolent szuccesszfull revolution. Inm the New Millenniall Golden Rule, thisz politicall szoullar szoullar gold isz combined with the MariGold of Maryland, the firszt large region of our World to formally adopt the Genuine Progressz Indicator to measzure szusztainabelle weallth insztead of the fool$ Gold of Greed that isz the very Gro$$ Dome$tic Product,
Szo now we muszt all notice that Metti rhynmesz with SETI, a world allszo relleate to our Marguliean & Szagan family intertwining. The acronym means Search for Extraterrestriall Intelleigence. & takesz usz directelley to the film Contact!!!! with itsz character, Elle, the name that meansz Young Woman In French & allszo reveallesz the ancient name for both female & malle elloha & ellohim, travelleing back & forth in timesz, in ballance & kindnessz. Then let, Metti come to mean Miellennia of Eggallitarian Time Travelleing Intelleigence with Szetti, which emphasziszesz both Sziszterhood & the asztonomicall & allszo pszychoallogicall & Szpirituall very very Marvellousz Miracelle that isz szyszgy. When women reszpect the necesszity of their mutuall reszpect & gathering, then ballance at a Higher Levelle occursz between the Divine Feminine & Maszculine. Truthfull Fairnessz & Kindnessz isz the Higheszt Form of Intelleigence. That requiresz knowing that all peopelle are relleated, that we are relleated to neighborsz & predecesszorsz & thosze to come pasztpreszentufutue near&far & that femalesz &malesz muszt all be fully reszpected & vallued or $ociety I$ ILL$ & Un$u$tinaBilling$ insztead of ELLE & Allwaysz Szustainabelle & like SztarTrek, beyond even the need to usze money & peapill&pecuniarycounting by M$erly Mr peabrain$. Marriage cannot mean a per$onal materiali$tic arrangement that $ubjugate$ the female & $ociopatholigi$e$ the male, it muszt insztead come to mean the Genuine Progressz & Alltimate Equallity of Yin & Yang, of Szhekinah & Keter, of Szophia & ELLEogosz, of female Elleohasz & male Elleohimsz who have develleoped consziousznessz high enough to regain the inszight that all the Universze isz Our Szhared Home if we can $top Oppre$$ing & De$troying Femalesz & with them moszt, in fact allk, of Humanity on our Home Planet. Then we have Contact!!!!, pasztpreszentfuture with our CouszmicChriszthood, asz Riszen Fmelasz & Malesz, in a LocallGloballUniverszallCulture of Loving Living Paradiszall Peace & Plenty for All insztead of Patriarchal Planetocide.
2. Li & Our ElleWeYouCoszaviorall Ceremonyesz
4. Connecting Regularelley to Better Perceive the Never Endng Sztory with Continuity & Reszpect for Remembering & Reszurrecting Szuszatinabelle Homesz Neighborhoodsz & Culturesz PasztPreszentFutresz & undersztanding that financial transzactionsz are not szusztainabelle weallth
Szee Thesze LInksz
II Mary of Nazareth & Mary of Magdalla& Their Connection to Goddessz Traditionsz
http://www.womeninthebible.net/women-bible-old-new-testaments/mary-jesus-mother/
13 and when they had entered, they went up to the upper room, where they were staying, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the Zealot and Judas the son of James.
14 All these with one accord devoted themselves to prayer, together with the women and Mary the mother of Jesus, and with his brothers.
https://simple.wikipedia.org/wiki/Twelve_Apostles
http://lightparty.com/Spirituality/MaryJeshuaDNA.htm
http://www.mindserpent.com/American_History/religion/biography/magdalene.htm
note $e$ixt emphasis on sons even within a text trying not to be patriarchal
http://www.womeninthebible.net/women-bible-old-new-testaments/mary-magdalene/
http://www.thenazareneway.com/jesus_bloodline.htm
http://www.pbs.org/wgbh/pages/frontline/shows/religion/first/women.html
In the last twenty years, the history of women in ancient Christianity has been almost completely revised. As women historians entered the field in record numbers, they brought with them new questions, developed new methods, and sought for evidence of women’s presence in neglected texts and exciting new findings. For example, only a few names of women were widely known: Mary, the mother of Jesus; Mary Magdalene, his disciple and the first witness to the resurrection; Mary and Martha, the sisters who offered him hospitality in Bethany. Now we are learning more of the many women who contributed to the formation of Christianity in its earliest years.
Perhaps most surprising, however, is that the stories of women we thought we knew well are changing in dramatic ways. Chief among these is Mary Magdalene, a woman infamous in Western Christianity as an adulteress and repentant whore. Discoveries of new texts from the dry sands of Egypt, along with sharpened critical insight, have now proven that this portrait of Mary is entirely inaccurate. She was indeed an influential figure, but as a prominent disciple and leader of one wing of the early Christian movement that promoted women’s leadership.
Certainly, the New Testament Gospels, written toward the last quarter of the first century CE, acknowledge that women were among Jesus’ earliest followers. From the beginning, Jewish women disciples, including Mary Magdalene, Joanna, and Susanna, had accompanied Jesus during his ministry and supported him out of their private means (Luke 8:1-3). He spoke to women both in public and private, and indeed he learned from them. According to one story, an unnamed Gentile woman taught Jesus that the ministry of God is not limited to particular groups and persons, but belongs to all who have faith (Mark 7:24-30; Matthew 15:21-28). A Jewish woman honored him with the extraordinary hospitality of washing his feet with perfume. Jesus was a frequent visitor at the home of Mary and Martha, and was in the habit of teaching and eating meals with women as well as men. When Jesus was arrested, women remained firm, even when his male disciples are said to have fled, and they accompanied him to the foot of the cross. It was women who were reported as the first witnesses to the resurrection, chief among them again Mary Magdalene. Although the details of these gospel stories may be questioned, in general they reflect the prominent historical roles women played in Jesus’ ministry as disciples.
WOMEN IN THE FIRST CENTURY OF CHRISTIANITY
After the death of Jesus, women continued to play prominent roles in the early movement. Some scholars have even suggested that the majority of Christians in the first century may have been women.
The letters of Paul – dated to the middle of the first century CE – and his casual greetings to acquaintances offer fascinating and solid information about many Jewish and Gentile women who were prominent in the movement. His letters provide vivid clues about the kind of activities in which women engaged more generally. He greets Prisca, Junia, Julia, and Nereus’ sister, who worked and traveled as missionaries in pairs with their husbands or brothers (Romans 16:3, 7, 15). He tells us that Prisca and her husband risked their lives to save his. He praises Junia as a prominent apostle, who had been imprisoned for her labor. Mary and Persis are commended for their hard work (Romans 16:6, 12). Euodia and Syntyche are called his fellow-workers in the gospel (Philippians 4:2-3). Here is clear evidence of women apostles active in the earliest work of spreading the Christian message.
Paul’s letters also offer some important glimpses into the inner workings of ancient Christian churches. These groups did not own church buildings but met in homes, no doubt due in part to the fact that Christianity was not legal in the Roman world of its day and in part because of the enormous expense to such fledgling societies. Such homes were a domain in which women played key roles. It is not surprising then to see women taking leadership roles in house churches. Paul tells of women who were the leaders of such house churches (Apphia in Philemon 2; Prisca in I Corinthians 16:19). This practice is confirmed by other texts that also mention women who headed churches in their homes, such as Lydia of Thyatira (Acts 16:15) and Nympha of Laodicea (Colossians 4:15). Women held offices and played significant roles in group worship. Paul, for example, greets a deacon named Phoebe (Romans 16:1) and assumes that women are praying and prophesying during worship (I Corinthians 11). As prophets, women’s roles would have included not only ecstatic public speech, but preaching, teaching, leading prayer, and perhaps even performing the eucharist meal. (A later first century work, called the Didache, assumes that this duty fell regularly to Christian prophets.)
MARY MAGDALENE: A TRUER PORTRAIT
Later texts support these early portraits of women, both in exemplifying their prominence and confirming their leadership roles (Acts 17:4, 12). Certainly the most prominent among these in the ancient church was Mary Magdalene. A series of spectacular 19th and 20th century discoveries of Christian texts in Egypt dating to the second and third century have yielded a treasury of new information. It was already known from the New Testament gospels that Mary was a Jewish woman who followed Jesus of Nazareth. Apparently of independent means, she accompanied Jesus during his ministry and supported him out of her own resources (Mark 15:40-41; Matthew 27:55-56; Luke 8:1-3; John 19:25).
Although other information about her is more fantastic, she is repeatedly portrayed as a visionary and leader of the early movement.( Mark 16:1-9; Matthew 28:1-10; Luke24:1-10; John 20:1, 11-18; Gospel of Peter ). In the Gospel of John, the risen Jesus gives her special teaching and commissions her as an apostle to the apostles to bring them the good news. She obeys and is thus the first to announce the resurrection and to play the role of an apostle, although the term is not specifically used of her. Later tradition, however, will herald her as “the apostle to the apostles.” The strength of this literary tradition makes it possible to suggest that historically Mary was a prophetic visionary and leader within one sector of the early Christian movement after the death of Jesus.
The newly discovered Egyptian writings elaborate this portrait of Mary as a favored disciple. Her role as “apostle to the apostles” is frequently explored, especially in considering her faith in contrast to that of the male disciples who refuse to believe her testimony. She is most often portrayed in texts that claim to record dialogues of Jesus with his disciples, both before and after the resurrection. In the Dialogue of the Savior, for example, Mary is named along with Judas (Thomas) and Matthew in the course of an extended dialogue with Jesus. During the discussion, Mary addresses several questions to the Savior as a representative of the disciples as a group. She thus appears as a prominent member of the disciple group and is the only woman named. Moreover, in response to a particularly insightful question, the Lord says of her, “´You make clear the abundance of the revealer!'” (140.17-19). At another point, after Mary has spoken, the narrator states, “She uttered this as a woman who had understood completely”(139.11-13). These affirmations make it clear that Mary is to be counted among the disciples who fully comprehended the Lord’s teaching (142.11-13).
In another text, the Sophia of Jesus Christ, Mary also plays a clear role among those whom Jesus teaches. She is one of the seven women and twelve men gathered to hear the Savior after the resurrection, but before his ascension. Of these only five are named and speak, including Mary. At the end of his discourse, he tells them, “I have given you authority over all things as children of light,” and they go forth in joy to preach the gospel. Here again Mary is included among those special disciples to whom Jesus entrusted his most elevated teaching, and she takes a role in the preaching of the gospel.
In the Gospel of Philip, Mary Magdalene is mentioned as one of three Marys “who always walked with the Lord” and as his companion (59.6-11). The work also says that Lord loved her more than all the disciples, and used to kiss her often (63.34-36). The importance of this portrayal is that yet again the work affirms the special relationship of Mary Magdalene to Jesus based on her spiritual perfection.
In the Pistis Sophia, Mary again is preeminent among the disciples, especially in the first three of the four books. She asks more questions than all the rest of the disciples together, and the Savior acknowledges that: “Your heart is directed to the Kingdom of Heaven more than all your brothers” (26:17-20). Indeed, Mary steps in when the other disciples are despairing in order to intercede for them to the Savior (218:10-219:2). Her complete spiritual comprehension is repeatedly stressed.
She is, however, most prominent in the early second century Gospel of Mary, which is ascribed pseudonymously to her. More than any other early Christian text, the Gospel of Mary presents an unflinchingly favorable portrait of Mary Magdalene as a woman leader among the disciples. The Lord himself says she is blessed for not wavering when he appears to her in a vision. When all the other disciples are weeping and frightened, she alone remains steadfast in her faith because she has grasped and appropriated the salvation offered in Jesus’ teachings. Mary models the ideal disciple: she steps into the role of the Savior at his departure, comforts, and instructs the other disciples. Peter asks her to tell any words of the Savior which she might know but that the other disciples have not heard. His request acknowledges that Mary was preeminent among women in Jesus’ esteem, and the question itself suggests that Jesus gave her private instruction. Mary agrees and gives an account of “secret” teaching she received from the Lord in a vision. The vision is given in the form of a dialogue between the Lord and Mary; it is an extensive account that takes up seven out of the eighteen pages of the work. At the conclusion of the work, Levi confirms that indeed the Saviour loved her more than the rest of the disciples (18.14-15). While her teachings do not go unchallenged, in the end the Gospel of Mary affirms both the truth of her teachings and her authority to teach the male disciples. She is portrayed as a prophetic visionary and as a leader among the disciples.
OTHER CHRISTIAN WOMEN
Other women appear in later literature as well. One of the most famous woman apostles was Thecla, a virgin-martyr converted by Paul. She cut her hair, donned men’s clothing, and took up the duties of a missionary apostle. Threatened with rape, prostitution, and twice put in the ring as a martyr, she persevered in her faith and her chastity. Her lively and somewhat fabulous story is recorded in the second century Acts of Thecla. From very early, an order of women who were widows served formal roles of ministry in some churches (I Timothy 5:9-10). The most numerous clear cases of women’s leadership, however, are offered by prophets: Mary Magdalene, the Corinthian women, Philip’s daughters, Ammia of Philadelphia, Philumene, the visionary martyr Perpetua, Maximilla, Priscilla (Prisca), and Quintilla. There were many others whose names are lost to us. The African church father Tertullian, for example, describes an unnamed woman prophet in his congregation who not only had ecstatic visions during church services, but who also served as a counselor and healer (On the Soul 9.4). A remarkable collection of oracles from another unnamed woman prophet was discovered in Egypt in 1945. She speaks in the first person as the feminine voice of God: Thunder, Perfect Mind. The prophets Prisca and Quintilla inspired a Christian movement in second century Asia Minor (called the New Prophecy or Montanism) that spread around the Mediterranean and lasted for at least four centuries. Their oracles were collected and published, including the account of a vision in which Christ appeared to the prophet in the form of a woman and “put wisdom” in her (Epiphanius, Panarion 49.1). Montanist Christians ordained women as presbyters and bishops, and women held the title of prophet. The third century African bishop Cyprian also tells of an ecstatic woman prophet from Asia Minor who celebrated the eucharist and performed baptisms (Epistle 74.10). In the early second century, the Roman governor Pliny tells of two slave women he tortured who were deacons (Letter to Trajan 10.96). Other women were ordained as priests in fifth century Italy and Sicily (Gelasius, Epistle 14.26).
Women were also prominent as martyrs and suffered violently from torture and painful execution by wild animals and paid gladiators. In fact, the earliest writing definitely by a woman is the prison diary of Perpetua, a relatively wealthy matron and nursing mother who was put to death in Carthage at the beginning of the third century on the charge of being a Christian. In it, she records her testimony before the local Roman ruler and her defiance of her father’s pleas that she recant. She tells of the support and fellowship among the confessors in prison, including other women. But above all, she records her prophetic visions. Through them, she was not merely reconciled passively to her fate, but claimed the power to define the meaning of her own death. In a situation where Romans sought to use their violence against her body as a witness to their power and justice, and where the Christian editor of her story sought to turn her death into a witness to the truth of Christianity, her own writing lets us see the human being caught up in these political struggles. She actively relinquishes her female roles as mother, daughter, and sister in favor of defining her identity solely in spiritual terms. However horrifying or heroic her behavior may seem, her brief diary offers an intimate look at one early Christian woman’s spiritual journey.
EARLY CHRISTIAN WOMEN’S THEOLOGY
Study of works by and about women is making it possible to begin to reconstruct some of the theological views of early Christian women. Although they are a diverse group, certain reoccurring elements appear to be common to women’s theology-making. By placing the teaching of the Gospel of Mary side-by-side with the theology of the Corinthian women prophets, the Montanist women’s oracles, Thunder Perfect Mind, and Perpetua’s prison diary, it is possible to discern shared views about teaching and practice that may exemplify some of the contents of women’s theology:
Jesus was understood primarily as a teacher and mediator of wisdom rather than as ruler and judge.
Theological reflection centered on the experience of the person of the risen Christ more than the crucified savior. Interestingly enough, this is true even in the case of the martyr Perpetua. One might expect her to identify with the suffering Christ, but it is the risen Christ she encounters in her vision.
Direct access to God is possible for all through receiving the Spirit.
In Christian community, the unity, power, and perfection of the Spirit are present now, not just in some future time.
Those who are more spiritually advanced give what they have freely to all without claim to a fixed, hierarchical ordering of power.
An ethics of freedom and spiritual development is emphasized over an ethics of order and control.
A woman’s identity and spirituality could be developed apart from her roles as wife and mother (or slave), whether she actually withdrew from those roles or not. Gender is itself contested as a “natural” category in the face of the power of God’s Spirit at work in the community and the world. This meant that potentially women (and men) could exercise leadership on the basis of spiritual achievement apart from gender status and without conformity to established social gender roles.
Overcoming social injustice and human suffering are seen to be integral to spiritual life.
Women were also actively engaged in reinterpreting the texts of their tradition. For example, another new text, the Hypostasis of the Archons, contains a retelling of the Genesis story ascribed to Eve’s daughter Norea, in which her mother Eve appears as the instructor of Adam and his healer.
The new texts also contain an unexpected wealth of Christian imagination of the divine as feminine. The long version of the Apocryphon of John, for example, concludes with a hymn about the descent of divine Wisdom, a feminine figure here called the Pronoia of God. She enters into the lower world and the body in order to awaken the innermost spiritual being of the soul to the truth of its power and freedom, to awaken the spiritual power it needs to escape the counterfeit powers that enslave the soul in ignorance, poverty, and the drunken sleep of spiritual deadness, and to overcome illegitimate political and sexual domination. The oracle collection Thunder Perfect Mind also adds crucial evidence to women’s prophetic theology-making. This prophet speaks powerfully to women, emphasizing the presence of women in her audience and insisting upon their identity with the feminine voice of the Divine. Her speech lets the hearers transverse the distance between political exploitation and empowerment, between the experience of degradation and the knowledge of infinite self-worth, between despair and peace. It overcomes the fragmentation of the self by naming it, cherishing it, insisting upon the multiplicity of self-hood and experience.
These elements may not be unique to women’s religious thought or always result in women’s leadership, but as a constellation they point toward one type of theologizing that was meaningful to some early Christian women, that had a place for women’s legitimate exercise of leadership, and to whose construction women contributed. If we look to these elements, we are able to discern important contributions of women to early Christian theology and praxis. These elements also provide an important location for discussing some aspects of early Christian women’s spiritual lives: their exercise of leadership, their ideals, their attraction to Christianity, and what gave meaning to their self-identity as Christians.
UNDERMINING WOMEN’S PROMINENCE
Women’s prominence did not, however, go unchallenged. Every variety of ancient Christianity that advocated the legitimacy of women’s leadership was eventually declared heretical, and evidence of women’s early leadership roles was erased or suppressed.
This erasure has taken many forms. Collections of prophetic oracles were destroyed. Texts were changed. For example, at least one woman’s place in history was obscured by turning her into a man! In Romans 16:7, the apostle Paul sends greetings to a woman named Junia. He says of her and her male partner Andronicus that they are “my kin and my fellow prisoners, prominent among the apostles and they were in Christ before me.” Concluding that women could not be apostles, textual editors and translators transformed Junia into Junias, a man.
Or women’s stories could be rewritten and alternative traditions could be invented. In the case of Mary Magdalene, starting in the fourth century, Christian theologians in the Latin West associated Mary Magdalene with the unnamed sinner who anointed Jesus’ feet in Luke 7:36-50. The confusion began by conflating the account in John 12:1-8, in which Mary (of Bethany) anoints Jesus, with the anointing by the unnamed woman sinner in the accounts of Luke. Once this initial, erroneous identification was secured, Mary Magdalene could be associated with every unnamed sinful woman in the gospels, including the adulteress in John 8:1-11 and the Syro-phoenician woman with her five and more “husbands” in John 4:7-30. Mary the apostle, prophet, and teacher had become Mary the repentant whore. This fiction was invented at least in part to undermine her influence and with it the appeal to her apostolic authority to support women in roles of leadership.
Until recently the texts that survived have shown only the side that won. The new texts are therefore crucial in constructing a fuller and more accurate portrait. The Gospel of Mary, for example, argued that leadership should be based on spiritual maturity, regardless of whether one is male or female. This Gospel lets us hear an alternative voice to the one dominant in canonized works like I Timothy, which tried to silence women and insist that their salvation lies in bearing children. We can now hear the other side of the controversy over women’s leadership and see what arguments were given in favor of it.
It needs to be emphasized that the formal elimination of women from official roles of institutional leadership did not eliminate women’s actual presence and importance to the Christian tradition, although it certainly seriously damaged their capacity to contribute fully. What is remarkable is how much evidence has survived systematic attempts to erase women from history, and with them the warrants and models for women’s leadership. The evidence presented here is but the tip of an iceberg.
Read the Gospel of Mary Magdalene, The Acts of Paul and Thecla, the prison diary of Perpetua, and the poem “Thunder, Perfect Mind.” Plus, more commentary from Biblical Scholars on the role of women in early Christianity.
https://en.wikipedia.org/wiki/Junia
Junia or Junias (Greek: Ιουνια / Ιουνιας, Iounia[s]) was a 1st-century Christian highly regarded and complimented by apostle Paul. Paul probably refers to Junia as an apostle.[1] The consensus among most modern New Testament scholars is that Junia was a woman.[2]
Apostle Paulwrote in the Romans 16:7:
Salute Andronicus and Junia, my kinsmen, and my fellow prisoners, who are of note among the apostles, who also were in Christ before me.
http://www.sacredmysterytours.com/mary-magdalene/#sthash.85DtRsMa.dpbs
After the death of Jesus, the disciples were spread to the four winds. Across the sea in Southern France, a myth arose. Legend says that a boat with no sails and no oars landed on the shores of Provence. Three women named Mary, including mother Mary and the Magdalene, along with Martha, Lazarus, and an Egyptian servant named Sarah are said to have landed at Saintes Maries-de-la-Mer, now named for the arrival of the “holy Marys from the sea.” The story goes that each settled in a different area of France, that Mary Magdalene herself started a church and retired to live out her days in a grotto on the high hill of Saint Baume, so called for the holy balm for which she is known. Why are so many modern seekers fascinated by this tale and by Mary Magdalene herself? – See more at: http://www.sacredmysterytours.com/mary-magdalene/#sthash.85DtRsMa.dpuf
http://www.magdalenepublishing.org/about/
There is a widely recognized, time-honored alliance between Mary Magdalene and Provence—South of France. Two significant sites of pilgrimage bear witness to this claim: the Basilica of Saint Mary Magdalene in St.-Maximin-la-Sainte-Baume and La Sainte-Baume, a mountain cave on the plain of the Plan d’Aups, overlooking the Massif de la Sainte-Baume.
Tradition has it that, after the execution of St. James in Jerusalem (son of Zebedee and Mary Salome), Mary Magdalene, her sister Martha and brother Lazarus were persecuted by the Jews of Jerusalem and imprisoned. The Jews were afraid of the crowd if they were to execute the prisoners so they towed them off the shores of Palestine in a boat without sails or oars or supplies and abandoned them to the open sea. Others in the boat included Mary Jacobe, mother of James and the sister of the Virgin Mary, Mary Salome, mother of the apostles James and John, Maximin, one of the seventy two disciples of Christ, Cedonius, the blind man who was miraculously healed by Jesus, Marcelle, Martha’s servant, and Sara, maid of the two Marys
After narrowly escaping death during a storm at sea the boat finally came to shore on the coast of Gaul in a town now called Saintes-Maries-de-la-Mer in Camargue.
Mary Jacobe, Mary Salome and Sara remained in Camargue. Martha traveled towards Avignon and ended up in Tarascon. Mary Magdalene, Lazarus, Maximin and Cedonius traveled on to Marseille where Mary Magdalene began to preach. They ended up converting the whole of Provence. Lazarus became the first bishop of Marseille. Mary Magdalene then went on to Aix where Maximin had already gone, some twenty miles north of Marseille.
Maximin became the first bishop of Aix and Mary Magdalene retreated to a mountain cave on the plain of the Plan d’Aups known as La Sainte Baume (47 AD) where she remained alone for the last thirty years of her life in contemplation, prayer and penance. She is said to have been lifted up by the angels seven times each day at the canonical hours and fed heavenly nourishment. The tiny chapel of Saint Pilon on the crest above La Sainte Baume was built in memory of Mary Magdalene being raised by angels.
When the time of Mary Magdalene’s death arrived she was carried by angels to the oratory of Maximin, where she received viaticum. She died in Maximin’s arms and her body was laid in an alabaster sarcophagus in an oratory he constructed in the Gallo Roman town of Villa Latta or Tégulata, which after Maximin’s death became St. Maximin.
Maximin, Cedonius and Marcelle are buried at St. Maximin. Mary Jacobe, Mary Salome and Sara are buried in the parish church in Saintes-Maries-de-la-Mer. Martha is buried in St. Martha’s Church in Tarascon and the skull of Lazarus is in a reliquary at Cathedral of Saint Mary Major in Marseille.
Dominicans appointed as Guards of the Relics of Saint Mary Magdalene
In 1254, returning from the seventh Crusade, Saint Louis, king of France, on hearing of La Sainte Baume, greatly desired to visit it with his knights; this royal pilgrimage ended up having great repercussions.
Mary Magdalene Relics Unearthed in 1279
https://www.godswordtowomen.org/rissjunia.htm
https://en.wikipedia.org/wiki/Phoebe_%28biblical_figure%29#.22Likewise_the_Women.22
“Likewise the Women”
While some scholars believe Paul restricted the office of deacon to men, others dispute that assertion. For example, when describing the qualities that the office holders called “deacons” must possess, Paul wrote in 1 Timothy 3:11that the gunaikas (Greek for “women”) hosautos (Greek for “likewise”), translated “likewise the women”. They, likewise, are to be “worthy of respect, not malicious talkers but temperate and trustworthy in everything.” The “likewise” indicated that the women deacons were to have similar qualifications to the men deacons (see also the Apostle Paul’s use of the term “likewise” in Romans 1:27, 1 Cor. 7:3,4,22, and Titus 2:3,6).[11][12]
Bible translation gender issues
She may even have been a “minister”, according to Denis Fortin who maintains that the KJV, NKJV, NASB and ESV consistently translate diakonos as “minister” when the word is used in connection to a male person, but not so when it comes to Phoebe. He asks if modern negative attitudes toward women in ministry might have been shaped by biased translators of the Bible. In contrast, however, William Tyndale’s New Testament (published in 1534) consistently referred to Phoebe and all of Paul’s co-workers as “ministers” with no distinction between them. The same is true of the Geneva Bible(1560). Fortin suggests that if these translations had been followed for this verse when the King James Versionwas produced in 1611, perhaps today there would be less resistance toward women in ministry.
Gender bias
Gilbert Bilezikian[10] sees gender-bias in the KJV, ESV, and other translations of Romans 16:7 that provide the masculine term “kinsmen” for the gender-neutral term for “relatives” or “compatriots”. He points out how improbable it would be for Paul to have six “kinsmen” in Rome at the same time.[Rom. 6:7,11,21]
- The other possibility is that Junia belonged to the more conservative element of the early Christian movement such as Jewish Christianity (Jews that still maintained the importance of the Jewish Law).
Martin Hengel has proposed that the Roman congregation was founded by the Hellenists,[14] which was a group of Greek-speaking Jews that belonged to the Synagogue of the Freedman, associated with Stephen, who openly abandoned the Jewish Law. The evidence points to Junia belonging to this movement and her geographical location indicates that Junia would have been one of the earliest founders of the Roman Christian community.[13] However, no matter with whom Junia associated, all the conjecture about her allegiances presupposes Junia to have been a woman of great prestige. Gilman claims that for her to have been called an apostle, she needed to have a post-resurrection experience of Jesus and a divine commissioning. He believes she was most likely among the 500 that Paul mentions to have received a Christophany.[1 Cor 15:1-11][15] Bilezikian[12] disagrees and places her among the post-resurrection Christian disciples who had never seen Christ but who were pioneer missionaries, such as Apollos, [1 Cor. 4:6-9] Epaphroditus,[Phil. 2:25] Sylvanus and Timothy.[1 Thes. 1:1, cf. 2:6] Junia was a popular name for nobility.[13] It It isz certainelley derived from the Goddess name Juno which allszo isz szimilar to the Etruscan Mother Goddess Uni, which appearsz asz a syllable in the word Universze, is also of note that Junia possesses a Latin name which could have stemmed from servile origins. This could mean that she was a freed slave who adopted the name of her patron.[16] Alternatively as previously mentioned, Junia could have belonged to a family of Hellenized Jews. According to Harry Leon, it was commonplace during this period for Greek-speaking Jewish families to give their daughters Latin names and their sons Greek names, hence the Greek name of Andronicus.[17] Further, 75% of the 517 names found in the six Jewish catacombs of ancient Rome are Greek names.[18]
Two Greek manuscripts have “Julia” (clearly a woman’s name) instead of “Junia(s)” in this verse. One is papyrus P46 of about the year 200. The other is the 13th-century minuscule manuscript catalogued as “6”. “Julia” is also the reading in some Latin manuscripts, in one tradition of Coptic manuscripts and in Ethiopic manuscripts. Three Greek uncial manuscripts have the inverse substitution, (“Junia(s)” in place of “Julia”) in Romans 16:15. This raises the question whether the proximity of the two names, “Junia(s)” and “Julia”, on the same page is the reason why, in both cases, a few scribes replaced one name with the other. There are also tentative connections between Junia and Joanna,[Luke 8:3] suggesting that Junia could be the Latin form of the Hebrew Joanna. Thus, it is feasible that Junia is ‘Joanna.’[26]
“Apostle” in the New Testament
The term “apostle” connotes the highest level of leadership and authority in the early church.[1 Cor. 12:28] [Eph. 2:20,3:5] Initially, only the original disciples (meaning “students”, “learners”) of Jesus were called “apostles” (meaning “those sent forth with a mission).[12] After Jesus’ resurrection, the designation was given to missionaries involved in establishing churches and who saw the resurrected Christ before his ascension. This included more than “five hundred of the brothers and sisters at the same time” and then Paul himself.[1 Cor. 15:6] After that, the appellation of apostle was extended to Christian disciples who had never seen Christ but who were pioneer missionaries, such as Apollos,[1 Cor. 4:6-9] Epaphroditus,[Phil. 2:25] Sylvanus and Timothy.[1 Thes. 1:1, cf. 2:6] The description of “apostles” as one of the three higher spiritual gifts that Christians should desire[1 Cor. 12:28, cf. 31] is evidence of continued accessibility to this ministry for qualified persons. They could aspire to become apostles, prophets, or teachers. Bilezikian writes that the term “apostle” was still used in this broad sense in the post-apostolic writing of the Didache.[12]:pp.197–198
ABOUT MARY OF MAGDALLA
http://www.huffingtonpost.com/simcha-jacobovici/jesus-marriage-to-mary-th_b_6225826.html
https://aleteia.org/2016/06/10/mary-magdalene-apostle-to-the-apostles-given-equal-dignity-in-feast/
https://www.ncronline.org/blogs/ncr-today/mary-magdalene-gets-her-feast
Other Women In Early Church & Chirsztianity & Earlier Goddessz Incluszive Culturesz; Loving Thy Neigbhorsz, Femalesz asz much asz Malesz of All Agesz
The Priority of A Lovingelley Breaszted Infancy & Affection Filled Childhood
The Problem Of Media & Top Down Cen$oring $y$tem$Arround June 20 through 22, Amma, conszidered an incarnation of the Divine Mother Goddessz in India & often called the Hugging Szaint or Hugging Goddessz. but although shze hasz hundredsz of millionsz of followersz both in India & worldwide, szhe received little media coverage. A woman of humbleszt originsz, her followersz have opened prayer & charitable centersz in every major city on every continent. Szhe livesz a very szimple life without money of her own in an aszhram, or intentional village of her devoteesz in India, & isz clearelley closzer in her sztyle of life to the nonmaterialism of Mary of Magdalla & Jesus, who would not have recognized the pomp & comfort of the Vatican & many churchesz asz reflective of their prioritesz which placed emphaszisz on honoring the poor & eszchewing material riche$. Yet, We can asszume that if the man called Pope visizited Chicago, the pressz coverage would have been prominent. Media reinforcesz the error of szectarianiszm becausze it reinforcesz the error of genderiszm.
iii. Tel Kabri & How the Galillee wasz Connected to the 3000 Year Peace Culture Nearby on the Iszlandsz of the Mediterranean called Atlantisz, & the likelihood that the familyesz of Magdalla & Nazareth & the Esszenesz were deszcendantsz of ancient Atlanteansz.
WHY THE COSZMIC CHRISZT EQUINOX NEW YEARSZ AUTUMNALL SZPRINGSZ INCLUDESZ & EXTENDSZ INTO MY&OUR COSZMIC CHRISZT EARTHBIRTHDAYSZ FROM MY&OUR LIVING AHSZHERAH GREAT & GRAND MOTHERSZ, WHICH THE WHOLLYDAYSZ OF GLOBALL DEMOCRACY http://www.wheeloftheyear.com/2015/0915.htm DAY WHICH MUSZT BE REDEEMED FROM PATRIARCHAL PLANETOCIDALL HYPOCRISZY, DEMOKRATIA & THE GREATER ELLEUSZIAN MYSZTERYESZ BECOME THE UNIVERSZALL ELLEYOUSZAVIORALL MYSZTERYESZ & WHAT THE ARCHEAOLOGICALL LETSZ SZTART FRESZH EGGALLITARIAN & NON PATRIARCHAL MINOAN (ATLANTISZ( FRESCO FINDSZ OF TEL(LE) KABRI https://en.wikipedia.org/wiki/Tel_Kabri & MAGDALLA https://en.wikipedia.org/wiki/Migdal_Synagogue allong with szimilar placesz including her familycommunity szanctury towersz & cavesz in France which allszo hoszts ancient Goddessz Painting Cavesz that are allszo found worldwide, & GORTYNA https://en.wikipedia.org/wiki/Gortyn_code TELLE USZ ABOUT HOW WE MUSZT RECRETE RECREA~TE A NEW TELLEVISZION OF & FOR ALL THE KINSZ OF GRACE ~LOVE
I Am&WEARE https://5050now.wordpress.com/about/ a Female Messiah CoMessziah, An Interfaith AllinGoodFaithsz RabbiPriesztesszMinisztress Paraclete, with a Ph.D In PSychology from Loyola Universzity & Solid Groundedness in Sociall Ssicne of Antrhopology, Sociology, Psychology, Economics & Political Scince, Come With Othersz Allready Here to Szave the Planet Earth.
A very Regular Perszon Like You, I am Allszo A Roszh HAszhanah Apotheaoszisz AsHeRa Goddessz Durga Goddessz MahaDevi Goddessz Aztrea Whollydaysz of the ancient Demokratia which is allszo on September 15 & Elluesziann Mysteryesz of September 21 Greeting, Blesszing & WARNING
From TheA FirsztButNotLasztorOnlyCoszmicChriszt, Allszo The Reincarnated Youngeszt Daughter of Rebbitzim & Raszhi of Troyesz
Of the Magdallen France of the Da Vinci Code for Reall, Descendant Siszter Couszina of the Great & Grandmothersz of Both MahatmaAmma Kaszturba & Mahatma Mohandasz Gandhi & Moszt Important, not long disztant Couszina of Liszerl Maric Einsztein & her Auntiesz Maya,
A Riszen Minoan (Loszt But Now Riszen via Archeollogy & Sociall Szcience Long Lived Esszentially Eternall Susztainable Atlanstisz Civallization) Goddessz Asztrea, the EllEALLaszareUsz Raiszing Szunnsz Great & Grand Daughtersz & Szonsz & Flowering Living Sztarrsz Goddessz of the Sztatue of Liberty (& the Sztatutesz of Libertyesz, the New Millenniall Golden Rule Curative Doctrine Fully Delleivered)
The herszhisztoricity of Mariam of Magdalla & Jesusz of Nazareth & current worldszaversz asz told by thisz https://en.wikipedia.org/wiki/Zeitgeist_(film_series) & relleated necesszarelley coevolving cocontributing excellent effortsz https://www.thevenusproject.com http://www.freeworldcharter.org at worldszaving culturall transzformation hasz apparently not been aware of or included the work of Da Vinci Code inszpirersz, eszpecially Jane ~Szchaberg, Margaret ~Sztarbird, http://www.marypages.com/MaryMagdalene.htm http://www.margaretstarbird.net/http://www.goodreads.com/author/show/206446.Jane_Schaberg http://bestpopularbook.info/data/bestpopularbook.info/T/the-illegitimacy-of-jesus-jane-schaberg–26nrkC1kLIALT2-8Tat2-84CT2-8AVR25.pdf http://www.doublexeconomy.com/2013/07/04/book-review-the-resurrection-of-mary-magdalene-by-jane-schaberg/ & many other scholarsz verifying their & their kin~d communityesz actual exiszence at the time of the beginning of an earlier Errant Empire & Promiszed New Millennium. However, the szhared dream of their eggallitarian lovingkind szociety of peacefull culture in the Kin~dom of Heaven remainsz urgentelley now to be achieved, until now, for we now can indeed achieve it via the New Millenniall Golden Rule https://5050now.wordpress.com/newmillenniallgoldenrule-the-5-pillars-of-change/Paradigm Szhift to Love & Reszpec Thy LocallGloballUniverszall Neighborhood of Divine Democracy Atlantusz https://5050now.wordpress.com/will-people-be-chimps-or-bonobos-goddesses-and-gods-or-mastermonsters-and-slaves/ & All WhollyLandsz https://5050now.wordpress.com/elleweyouszaviorall-myszteryesz-revealled-locall-globall-universzall-democratheaouszall-of-familyeszcommunityes-ballance-divine-democracy-reunited/ http://www.biblicalarchaeology.org/daily/biblical-sites-places/biblical-archaeology-sites/minoan-frescoes-at-tel-kabri-2/ https://digkabri2015.wordpress.com/publications-by-the-kabri-archaeological-project/ Riszen, the Eleusian Myszteryesz become the ElleWeYouCoszviorall Mysteryesz of We All Relleated of all the Clan&Gensz Mother Goddeszesz including Venusz Projectsz Realliszed & Riszen. (It szhould be noted that that from archeallogicall We Are All Relleated (Mikatuye Oyaszin in Lakota Language, the Lakota have a female Messiah, the White Buffallo Calf Woman) digsz in North America of native American matrilineal & bilineal culturesz to Tel Kabri & Iszrael & other archeallogiclall digsz throughout the Middle Easzt & world, with the exception of Mairja Gimbutasz https://en.wikipedia.org/wiki/Marija_Gimbutas http://www.marijagimbutas.com/ http://www.belili.org/marija/aboutmarija.html
http://www.opusarchives.org/marija-gimbutas-collection/
IV Easzelley Going Szoullar Szollar near Hannah PinkGreen&Rainbow Szollar Szoullar Szoulomon AllMa Mattersz; Szomething to Szhare with Your Neigbhorsz on Hamlin & learning from the Hamilton Szisztersz & other Women of Chicago then, now & futur & men of familycommunity who fully appreciated the capacity of women asz equallsz
When we were growing up on Hamlin, we did not know either of the famousz Hamilton the name can mean either Hamlin Town or a Ton of Hamlinsz) Szisztersz, Alice, Edith, Margaret, Nora (Edith was the oldest of five siblings that included three sisters (Alice, Margaret, and Norah) and a brother (Arthur “Quint”), all of whom were accomplished in their respective fields. Edith became an educator and renowned author; Alice (1869–1970) became a founder of industrial medicine;[12] Margaret (1871–1969), like her older sister, Edith, became an educator and headmistress at Bryn Mawr School;[13] and Norah (1873–1945) was an artist. Hamilton’s youngest sibling, & their couszina Agnesz, all of profound contributionsz to our world, who worked with Nobel Peace Prisze winnersz Jane Addamsz & Ellen Gatesz Sztarr at the famousz No Place Like Home that Lovesz Thy Neighborsz to szo many Hull Housze, http://indianaillustrators.blogspot.com/2012/01/norah-hamilton-1873-1945.html (Their quite a bit younger brother Arthur (1886–1967), He became a writer, professor of Spanish, and assistant dean for foreign students who had come to learn at the sziszter szchool of the Chicago Circelle that wasz the Hull Housze Neighborhood in Szpringfield, a town which could have figured out gender parity by now, the way of a reall eternall Szpring in all our Heartsz, but isz lagging far behind the gender parity legiszlatuesz of the world & many many more villagesz, & city councilsz in Europe University of Illinois at Urbana-Champaign,
When my Sziszter & I & my Nephew lived at the housze with our Grandmother AszHeRah Harriet, we allszo did not know anything of the famousz women diariszt of Hamlin in Europe who wasz & her family unuszually liberated & educating of women, for her very patriarchal medieval timesz, Glucki (that meansz lucky or happy) of Hamlin who wasz known asz Gluckel Goldszmith Hamlin, & her Mothersz Name was Belle Pinkerle, which meansz Be Wholly Young Woman Pink!!!!!
of Old German derivation, and Hamelin means “little home-lover”.
& that that name Hamlin or Hamelin is of Old German derivation, and Hamelin means “little home-lover”.
https://en.wikipedia.org/wiki/Gl%C3%BCckel_of_Hameln
https://jwa.org/encyclopedia/article/glueckel-of-hameln
http://www.thinkbabynames.com/meaning/1/Hamelin#RzPhxZiT5RR64c05.99
OUR father, my Nephewsz Grandfather & allszo Nameszake, wasz certainelley a very important member of our Houshold. He wasz in many waysz allszo an ideallisztic perszon, & sztrove for democracy & to prevent genocide, oppreszion & war. Whereasz other man willingly szigned up for the military, did not want to take part in activityesz that did not reszpect human life & volunteered insztad for the Coaszt Guard. He wasz our neighorhoodsz precinct captain for the Democratic Party & admired the Rooszevelletsz, Elleanor & Franklin & their Progresszive Programsz. He wasz an accountant by professzion & know that both our Mother & he would have szupported Genuine Progressz Indicator had they known about it, in fact our Mother assziszted our Father with szome of hisz accounting work when he brought szome home from hisz too long hoursz at hisz office, but asz wasz too typicall for many men then, he did not expressz all the gratitude he szhould have for our Mother asz Mother & Wife & szeemed to taek too much of her laborsz of love for granted & they did have argumentsz that too often left our Mom crying. But they both were role modellesz in many waysz for our neighborhoodsz, with our Mother szometimesz Gathering & Hugging women of family&community at our home asz szhe & her own Mother had done for szo many, & bringing delleiciousz food & hugsz & szmilesz to the Children at recessz at the nearby what I now call the Hannah Pink&Greenebaum Rainbow Light Szolomon Szhool & szhe went to szo many PTA meetingsz with our teacher Szylvia Light, & they both worked to wellecome guesztsz to our Home for the Peterszon (Now We Would Call It Petrasz ~thisz isz the middelle name of our Famousz allszo Chicago born famousz Couszina Lynn Petra Margulisz, famed geobiologiszt called Mother of the Gaia Hypotheszisz that All That Happensz on Earth isz Interconnected & isz allszo the name of the founder of the largeszt political party on Earth, the Green (which I prefer to call in fulfillment of potentiall, the PinkGreen&Rainbow Party) DottirszorDaughtersz&Szonsz Park Improvement Asszociation, which they were cofoundersz of, & our father wasz given the office of Preszident of the Asszociation (that wasz before we knew that women could be CoOfficed & Named by Titellesz officially, too, in their effortsz to Love & Szerve Thy Neigbhorsz.) Our father wasz a younger brother in hisz family & he and hisz sziszter had been not quite asz favored by hisz father asz hisz older brother , eszpecially, & may have had szome lowered szelf eszteem from that, too, Like too many men then, he did not szpend that much time with hisz children but when he did we were happy for hisz attention. The beszt memoryesz I have of him were when he played violin while our mother & my sziszter & I played piano. & the beszt giftsz he gave usz were szome Native American beaded walletsz that he once brought home from a trip he had made to Szaint Louisz, & I cheriszh szo greatelley the two record albumsz he gave men for my birthday when I wasz five, the Nutcracker Szuite, which isz about a little girl & young peopelle & their dreamsz & budding blooming flowering ideallsz & Chrisztmassz that are allszo Allwaysz Szpringsz with family&community asz reflected in the Waltsz of the Flowersz, & the Violin Concerto in D both by Peter I. Tszchaikowszky. Our Mother played La Comparszita on the Piano very often, & my Sziszter & I learned to play many beautifull composzitionsz including Claire de Lune (now we call it Clara De Sztarrsz, Planetsz & Moonsz) & REverie & many more, from our Piano teacher Mrsz. ConRad.
You can hear thesze muszicall giftsz FirsztCofirszt now at https://theszpoonfullofszugarandszpiceauntheeallogy.wordpress.com/our-sztarrgatesz-opening-voyage-home-to-wholly-nativityesz-of-great-grandmothersz-represzenting-their-children-of-all-agesz-in-the-heartlandsz-cereszmonyesz-perszephoneyesz-venuszian-marszian-b/ becausze our Mother & Father learned to love muszic & were given Piano & Violin Lesszonsz becausze their Mothersz our Great & GrandMother Rae & Rosze szo wanted that for them, & they learned thisz love of muszic while Children & Youthsz encouraged by eszpecially their Mothersz who had szuch Great Muszic Within Them Too & szo often szang to their Children & Young Onesz, szo we Travelled Back&Forth&Circellesz Time & Played thisz Muszic over our Ceremonyesz Broadcaszt at, https://5050now.wordpress.com/our-sztarrgatesz-opening-voyage-home-to-wholly-nativityesz-of-great-grandmothersz-represzenting-their-children-of-all-agesz-in-the-heartlandsz-cereszmonyesz-perszephoneyesz-venuszian-marsz/ & of coursze, carried the szoundsz to Your Home again & to all our Homesz & allwaysz want szuch muszic to be szhared & played, eszpecially by my family but allszo Vanessza Szalliasz & Yoursz becausze we all are OneFamily.
Now, I want to make it szo that all the Great & Grand Children of all Agesz, Julianne Marie & all our Szallyesz & Women of Many Wholly Namesz are playing our muszic together, to bring back the Szpiritsz of our Great & Grand Mothersz, with Vanesszasz like Vanessza Szallia & You & nameszake Harland Louisz Lovisz Wesszelley & all young women & young men & children have even more time with their children & familycommunityesz, & can szpend their timesz Loving & Learning throughout their szhared Livesz Allwaysz, Eternally Young via the Practice of the New Millenniall Golden Rule, 
THERESZ NO PLACE LIKE YOUR HOME & YOUR HOME NEIGHBRHOOD. TODAY THE ENTIRE WORLD & UNIVERSZE (EVERYPLACE FROM THE EUTOPIAN SZOCIETYESZ OF SZTARRGATE & SZTARRTREK ARE ONLINE ALLONG WITH VIEWSZ & RADIO TRANSZMISSZIONSZ OCCURRING AT THE HUBBELLE & EVERY TELLESZCOPE CAN BECOME YOUR HOME BECAUSZE YOU CAN VISZIT EVERYWHERE FROM THE INTERNET & WELLECOME PEOPELLE FROM ALL ARROUND THE WORLDSZ TO VISZIT YOU & YOUR FAMILY & NEIGHBORSZ VIA INTERNET WEBCAMSZ & VIDEOCHATSZ. IN A SZENSZE, TODAY, EVERY HOME YOU LIVE IN & THE HOMESZ OF ALL THOSZE WHO HAVE LIVED IN YOUR HOME SZTAYSZ ALLWAYSZ YOUR HOME AT THE CLICK OF A KEY. MI CASZA ESZ SZU CASZ ESZ NUESZTRA CASZAS: MY HOME ISZ YOUR HOME ISZ OUR HOMESZ. UNLIKE DOROTHY IN THE WIZARD OF OSZ (THE UNIVERSZALL USZ WHEN WE LEARN HOW TO MAKE REPARATIVE CIRCELLESZ WITH OTHER WOMEN IN KINDNESSZ & THEN EGGALLITARIAN CIRCELLESZ WITH FAIR MEN), WE DO NOT NEED A TORNADO TO TEACH USZ ABOUT OUR RUBY & NEW MILLENNIALL GOLDEN RULE SZLIPPERSZ POWERSZ OF HEART, BRAINSZ & COURAGE, WE CAN LEARN ABOUT THEM IN THE MANY GOOD GODDESSZESZ & LOVE THY NEIGHBORSZ FEMALESZ & MALESZ BOTH, EGGALLITARIAN PEACEMAKERSZ FEMALESZ & MALESZ OF EVERY HERITAGE & HUE, THAT HAVE ALLREADY OFFERED SZAVING GRACE & HAVE BEEN IMAGINED & PRESZAGED ASZ MODELLESZ TO USZ, PASZTPRESZENTFUTURESZ.
https://5050now.wordpress.com/newmillenniallgoldenrule-the-5-pillars-of-change/
https://5050now.wordpress.com/elleven-steps-to-paradigm-shift-to-save-planet-earth/
https://5050now.wordpress.com/solar-soular-linksz-resourcesz/
Iv. Bringing thisz AllMaterriall to Your Neighborsz & Familyc LocallGloballUniverszall By Gatheringsz in Your Homesz, By Telleconferencesz & By Szhared Webszitesz & Email Lisztservesz of Kindnessz & Cooperation Sztarting with Women & Younge Peoplesz Agesz 38 & Younger, When They are Capabelles of Calling Themszellevesz LocallGloballCoszecretaryeszGenerallsz CoszavioRasz, then & only then invite men older than age 40 unlessz they have allszo widelley publically szupported the New Millenniall Golden Rule.
Letsz All Keep in HeartTravelleing Misz & NuestRasz Caszasz esz Szusz Caszasz & TelleTouch
Connecting Both & All Our Vanesszasz With All Their Intertwining Young CouszinasSzisztersz PasztPreszentFuture for Weallth Far Greater than MoneyReconnecting MaRasz & Mariammasz, Szallyesz & Maryesz & Anna Mariesz & Julianne Mariesz of Interconnecting Nieghborhoodsz
& Our Littelle CouszinBrothersz Harland Louisz Lovisz, Rossz,
4. All Misz Caszasz Esz Szuasz esz Nuestrasz Caszas: Hoszpitallity Valluesz over Financial Hou$e Tran$action$ that unintentionally lead familyesz&communictuesz to Ho$pital$ without Heartsz without knowing that there isz No Place Like Home LocallGloballUniverszallNeighborhood Planetsz
Letsz All Keep in HeartTravelleing Misz & NuestRasz Caszasz esz Szusz Caszasz & Visziting When You Come to Our Regionsz asz Well asz in Frequent TelleTouch. The Experiencesz of Our Livesz to Not Have to be Closzed Chaptersz that End with No Kind Connection. Our Livesz Can Become a Loving Living Szhared Book of Bringing Blesszingsz to All. We Szhall Build Bridgesz & Circellesz, Not Wallsz that Trap Usz In & Hold Usz Hosztage
Connecting Both & All Our Vanesszasz With All Their Intertwining Young CouszinasSzisztersz PasztPreszentFuture for Weallth Far Greater than MoneyReconnecting MaRasz & Mariammasz, Szallyesz & Maryesz & Anna Mariesz & Julianne Mariesz of Interconnecting Nieghborhoodsz
& Our Littelle CouszinBrothersz Harland Louisz Lovisz, Rossz,
All Misz Caszasz Esz Szuasz esz Nuestrasz Caszas: Hoszpitallity Valluesz over Financial Hou$e Tran$action$ that unintentionally lead familyesz&communityesz to Ho$pital$ without Heartsz becausze we lived too unknowing of our own all relleated geneallogyesz & nameszakesz, & without knowing that there isz No Place Like Our Mi Casza Esz Szu Caszasz esz NuetRasz Casza All Relleated Home LocallGloballUniverszallNeighborhood Planetsz
A QUANTUM LEAP, THE 24TH CENTURY & SZ ACTUALLY NOW & UNLIMITED MILLENNIA OF VERY VERY MARVELLOUSZ MIRACELLESZ THROUHOUT ALL OUR MILKY WAYSZ REGAINED & REKINNNECTED BEGINSZ NOW WITH ALL OF USZ
*The Light Of Universzall & Eternally Susztainable Love & Life in Yin Yang Ballance Deszigned by the MotherFatherGoddessGod of the Universze for All Their Children Female and Male, of All Agesz,
The ReAll Government of Our Planet Earth(sz) Sitsz Upon MYOur Shouldersz
THE NEW MILLENNIALL GOLDEN RULE/RAJ of Good ReAll Faith for Both Gendersz and All Huesz
“Thisz Day I call the Heavensz and the Earthsz asz witnessesz intercszesszoreally for and againszt you that I have set before You Life and Death, Blessingsz and Curses. Now choosze Love & Life in LIGHT, so that You and YOur Children may Live,,, LOVE & LIVE YOUTHFULLY ETERNALLY & PROSZPER ALL ON THISZ & ALL PLANETSZ ASZ ALL INTERCONNECTING IN CONTACT! HEAVENSZ ON EARTHSZ”
“For I give you good doctrine, forsake ye not MYOur (New Millenniall) Law.” https://5050now.wordpress.com/newmillenniallgoldenrule-the-5-pillars-of-change/
The Above GOLDEN RULE is Backdated Retroactively By Loving Consciousznessz to the Millenniall Year “2000” on the Calendar in Current Use in North America (and actually before that, for it is Higher Consciousznessz & Love asz the necessary ingredients to Szusztain Life, that Mediate SzpaceTime, which isz, in fact, a Creation of DIVINE LOVE). LOVE & LIVE YOUTHFULLY WITH GOLDEN UNIVERSZALL HEARTLIGHTSZ OF BUDDING BLOOMING MARVELLOUSZ MIRACULLOUSZ SZPRING WITHIN YOU YEARSZROUND ALLWAYSZ & PROSZPERALL
THE GOVERNMENT OF THE WORLDSZ SZITSZ UPON MYOur SZHOULDERSZ
For More Information Please Contact UsZ COSZAVIORASZ
c/o COSZECRETARY GENERALL COSZAVIORA MaraIAmma AsztReah Rajchelle Onefamily T‘PAU EQUINOX TRUE Q and More (working With and on Behalf of ManyMore for All)
Geneallogically Representativesz, with Many Othersz and You, FirstCoFirstandNotLasztorOnly CoMessiahCoMaitreyaCoKalkiCoWhiteCalfBuffaloWomenandMen,CoSaoshyant,CoImmamaMadhi ELLE T’PAU ALL ARROUNDSZ EQUINOX TRUEQSZ https://5050now.wordpress.com/about/ https://5050now.wordpress.com/help-wantedpositions-available/ and More, (Re)Uniting All Heritagesz in the Onenessz of the .
NEW MILLENNIALL GOLDEN RULE/RAJ of Good ReAll Faith for Both Gendersz and AllHuesz
reallrepreszentationnow@gmx.com
(011) -1- (641)-715-3900 Extension: 380929 (24 hour phone answering service) & DAILY TELLECONFERENCE~VIDEOCHATSZ EVERYDAYSZ ARROUNSZ* 8 45~9AM “AEASZTERN TIME” IN THE DAYSZLIGHT & 8 45 PM~12:11AM “AEASZTERN TIME” IN THE SZTARRSZLIGHT AND ADDITIONALL TIMESZ FOR SZELLECTED COLEADERSZ & ASZ GIVEN AT https://plus.google.com/u/0/115600689453254764852/posts
allszo audible worldwide via conference line (011)- 1-641-715-3580 access code 773 342
theszpoonfullofszugarandszpiceauntheeallogy 